Jump directly to the content
 
 
Home > What People Are Saying > Seth Haines Won a CT Book Award for Writing about His Sobriety
   
What People Are Saying

Seth Haines Won a CT Book Award for Writing about His Sobriety
Why a recent CT cover story about alcohol "was everything that [he] wanted to say"
Seth Haines is a writer and attorney who hails from rural Arkansas, where he lives with his family. He's also an alcoholic,
 something Haines' discovered when he turned to booze in a season in 
which one of his son's nearly died. After he confessed his addiction in 
2013, a therapist and good friend encouraged Haines to journal about his
 journey to sobriety. These reflections eventually were published in Coming Clean: A Story of Faith, which Christianity Today named a book of merit in its 2016 Book Awards spiritual formation category.
In 2014, Haines read Portland-based writer D. L. Mayfield's Christianity Today cover story, "Why I Gave Up Alcohol."
 In the piece, Mayfield explains her own motivations in eschewing 
alcohol—a decision largely influenced by the Christian temperance 
movement and the deleterious effects that booze has on many of her 
low-income neighbors. In a recent conversation with Haines, we discussed
 why a recovering alcoholic found a non-drinker's reflections so 
"loving" and "beautiful" and where he believes the magazine can lead on 
addiction in the future.
At what point in your sobriety process did you read D.L.'s article?
I had finished most of my self-reflective writing when I
 ran across D. L. Mayfield's piece. What I found to be incredibly 
insightful and helpful about her piece was that she wasn't someone with a
 drinking problem. I felt like she was writing everything I wanted to 
tell the Christian liberty movement within certain drinker circles.
In other words, what I wanted to write was, "Hey all of 
you people who are Instagramming and Facebooking, 'Hey, it's wine 
o'clock,' or 'Time for a beer,' or 'Here's a picture of my flight,' you 
guys are incredibly triggering to people who have alcohol problems." But
 I didn't feel like I was in the space where I could write that at the 
time without sounding like I was whining. But here comes along D.L. and 
she writes this beautiful piece, where she says, "As a non-drinker and 
as someone without a drinking problem, let me explain to you why I don't
 drink." It was everything that I wanted to say.
Was there a particular argument that you felt was most powerful?
When she talked about not drinking for the sake for 
her brothers and sisters. At the end of the piece she quipped, "If you 
wear an 'I heart bacon' T-shirt, I will have to assume you don't have 
many Muslim or Jewish friends. Likewise, if you are posting about how 
'Mommy needs her wine,' I will assume you don't know anyone struggling 
with alcoholism." I thought that was really poignant, because what she 
was really considering, "What does it mean to live a Christ-like ethos? 
What does it mean to love people and not intentionally lead into 
triggering moments?"
In what way can you imagine other alcoholics being moved or affected by her argument?
Her argument about Christianity's history of 
temperance as a form of contemplative activism was beautiful, brilliant,
 and thought provoking. I don't see that as the primary argument that 
would be helpful to alcoholics or people who struggle with alcohol 
dependency. But for people like me, who for a season had a misplaced 
tendency and became alcohol dependent, the article was beautiful. It was
 loving, and it made me feel like she cared about me. It was the 
embodiment of your ministry's use of Beautiful Orthodoxy.
Where do you think the Christian and alcohol conversation needs to be?
This is a tricky one. The question shouldn't be, "To 
drink or not to drink?" In fact, if we're in that conversation, we're in
 the conversation of sin management and probably not in the conversation
 of being led by the spirit. The issue of liberty, I'm going to drink what I want because I'm at liberty to do that, at times can be incredibly unloving, and at times, Don't drink another drop, can be incredibly unloving.
The conversation with respect to alcohol should really
 center around one singular conversation: "Is it a thing that interferes
 or distracts from your communication with God and with others?" If I'm 
asking you that question and you say, "I'm kind of an alcoholic," then 
you should probably quit drinking. If you say, "Yes, on occasion, when 
I'm around alcoholics and it's an unloving course of action and 
therefore sin," you should also probably quit drinking.
What other related topics would you like to see CT explore?
I would love to see CT explore addiction in 
general—not just alcohol—but anything that we might use to distract 
ourselves in an unhealthy way. I distracted myself from my pain by way 
of alcohol. For others, it's prescription pills or eating disorders or 
television. Ultimately, I would like CT to explore how we distract 
ourselves from pain and what the purpose of pain is in the life of a 
Christian.
Morgan Lee is an assistant editor of Christianity Today.

 

















